Add parallel Print Page Options

Chapter 5

Afterward, the prophets Haggai and Zechariah, the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel who was over them.[a] Thereupon Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, began again to rebuild the house of God in Jerusalem, and the prophets of God were with them, giving them support.

At that time Tattenai, the governor of West-of-Euphrates, Shethar-bozenai, and their associates came to them and asked: “Who has given you the authority to rebuild this house and complete this structure? What are the names of the men who are constructing this building?” However, the eyes of their God continued to watch over the elders of the Jews, and they were not forced to stop until a report could reach Darius and an official reply could then be sent back in regard to this matter.

This is a copy of the letter that Tattenai, the governor of Trans-Euphrates, Shethar-bozenai, and their associates sent to King Darius. This is the written report that they forwarded to him:

“To King Darius: Our sincere greetings. Let it be known to your majesty that we went to the province of Judah and visited the house of the great God. It is being rebuilt with massive stones, and beams of timber are being laid in the walls. The work is being done diligently, and significant progress has been made.

“We then questioned the elders, asking them: ‘Who gave you permission to build this house and to finish this structure?’ 10 We also asked them their names for your information so that we could record the names of those who were their leaders.

11 “They gave us this answer: ‘We are the servants of the God of heaven and earth. We are in the process of rebuilding the house that was erected many years ago, a house that a great king of Israel had built and completed. 12 But because our ancestors provoked the wrath of the God of heaven, he delivered them into the power of Nebuchadnezzar, the Chaldean king of Babylon, who destroyed this temple and deported the people to Babylon.

13 “ ‘However, King Cyrus of Babylon,[b] in the first year of his reign, issued a decree that this house of God should be rebuilt. 14 Moreover, the gold and silver articles of the house of God, which Nebuchadnezzar had removed from the temple of Jerusalem and brought into the temple of Babylon, King Cyrus in turn removed from the temple of Babylon and ordered them to be delivered into the hands of a man named Sheshbazzar, whom he had appointed governor. 15 He said to him: “Take these vessels. Go forth and deposit them in the temple of Jerusalem, and let the house of God be rebuilt on its original site.”

16 “ ‘Then this Sheshbazzar came and laid the foundations of the house of God in Jerusalem, and from that time until now it has been under construction, and it is not yet completed.’ 17 Now, if it pleases the king, order that a search be made in the royal archives of Babylon to ascertain whether a decree was issued by King Cyrus for the rebuilding of this house of God in Jerusalem. Then ask the king to convey his decision on this matter to us.”

Chapter 6

The Decree of Darius.[c] After that, King Darius issued an order to search the archives where the documents were stored in Babylon. Eventually in the fortress of Ecbatana,[d] a scroll was discovered with the following text:

“In the first year of his reign, King Cyrus issued this decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place where sacrifices are offered and burnt offerings are presented. Its height shall be sixty cubits and its width sixty cubits, with three layers of massive stones and one layer of timber. The cost is to be defrayed by the royal treasury.

“Furthermore, the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be given back. Each one is to be returned to its proper place in the temple in Jerusalem and deposited in the house of God.

“Now you, Tattenai, governor of West-of-Euphrates, and Shethar-bozenai, and your associates, the officials in West-of-Euphrates, keep away from that place. Leave the governor of the Jews and the elders of the Jews alone so that they may continue to work on that house of God. They are to rebuild it on its former site.

“I have also issued a decree in regard to your dealings with the elders of the Jews to ensure the rebuilding of this house of God. Let these men be repaid for their expenses, in full and without delay, from the royal revenue, the taxes of West-of-Euphrates. Whatever else is required—young bulls, rams, and lambs for burnt offerings to the God of heaven, wheat, salt, wine, and oil, according to what the priests in Jerusalem require—let that be given to them day by day without fail, 10 so that they may offer sacrifices that are acceptable to the God of heaven and pray for the life of the king and his sons.

11 “Furthermore, I have issued a decree: if anyone disobeys this order, a beam shall be torn from his house. Then he is to be impaled on it, and his house is to be reduced to a pile of rubble. 12 May the God who has established his name there overthrow every king or people who may presume to change or to destroy this temple in Jerusalem. I, Darius, have issued this decree. Let it be strictly obeyed.”

13 The Work Completed. Then Tattenai, the governor of West-of-Euphrates, Shethar-bozenai, and their associates fully carried out the instructions sent to them by King Darius, 14 and the elders of the Jews continued to make good progress with the rebuilding. Supported by the prophesying of Haggai the prophet and Zechariah, the son of Iddo, they completed the reconstruction in accordance with the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, the king of Persia.

15 This temple was completed on the twenty-third day of the month of Adar, in the sixth year of the reign of King Darius. 16 The Israelites—the priests, the Levites, and the remainder of the exiles—celebrated the dedication of this house of God with joy. 17 For the dedication of this house of God they offered one hundred bulls, two hundred rams, and four hundred lambs, and, as a sin offering for all Israel, twelve male goats, corresponding to the number of the tribes of Israel. 18 Then they installed the priests in their divisions and the Levites in their divisions for the service of God in Jerusalem, as prescribed in the Book of Moses.

19 The Passover. The exiles celebrated the Passover on the fourteenth day of the first month. 20 For both the priests and the Levites had purified themselves, and they were all ceremonially clean. The Levites sacrificed the Passover lamb for all the exiles who had returned, for their brothers the priests, and for themselves.

21 Therefore, the Israelites who had returned from exile, as well as those who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the Lord, the God of Israel, ate the Passover lamb. 22 For seven days they joyfully celebrated the Feast of Unleavened Bread, for the Lord had given them cause to rejoice by making the king of Assyria change his attitude toward them, so that he supported them in their work on the house of God, the God of Israel.[e]

Footnotes

  1. Ezra 5:1 See the introductions to the Books of the prophets Haggai and Zechariah.
  2. Ezra 5:13 King Cyrus of Babylon: Cyrus was previously referred to as king of Persia (Ezr 1:1) and now has extended his reign over Babylon as well. It is used here to signify the importance of the city where the Jews were held captive for over 70 years.
  3. Ezra 6:1 The reference is to the eastern regions of the empire.
  4. Ezra 6:2 Ecbatana: modern Hamadan (Iran); this was the capital of Media.
  5. Ezra 6:22 The union of the feasts of Passover and Unleavened Bread had already taken place in the period of the Deuteronomic reform (622 B.C.; see Deut 16:1-8). The king of Persia is called king of Assyria inasmuch as he was heir to the Assyrian empire.